Not true. The Moors had a huge influence, even educating English scholars.
http://query.nytimes.com/gst/abstract.html?res=F60D15F639541B728DDDA90994D1405B848CF1D3
http://en.wikipedia.org/wiki/Islamic_Golden_Age
I'll find some better sources and post them.
And that's not going into the lovely influence they've had over Iberian culture.
I've actually seen those articles before. However, it has no sway on what I have already said. Europeans retook their own land from the invaders, reestablished European rules and expanded their technologies to surpass anyone else on the planet.
This sounds good to me. I don't know, but I assume the Quran is not about pushing a pluralistic live-and let-live society.
It isn't. Secular forms of government are "not of Allah". They are sinful. It is absurd to say that any devout Muslim would support a sinful form of government.
If anyone is interested, especially if you live in the UK or in Europe, here is a nice little survey on attitudes of Islamic youth on university campuses. it is an eye opener:
http://www.socialcohesion.co.uk/files/1231525079_1.pdf
Pages 42, 43, 44, 45, 46, 47, 48, 53, 60 are interesting.
SUMMARY:
How supportive if at all would you be of the introduction
of a worldwide Caliphate based on Sharia Law?
33% very supportive
How supportive if at all would you be of the introduction of a worldwide Caliphate based on Sharia Law? A comparison of active ISOC members and non-members
58% very supportive
Killing for the Faith
Respondents were asked if it is ever justifiable to kill in the name of religion. Just under a third of Muslim students polled (32%) said killing in the name of religion was justified – the vast majority of these (28% of all respondents) said killing could be justified if the religion was under attack and 4% of respondents supported killing in order to promote and preserve that religion. A further one in six (15%) Muslim students polled were unsure leaving just over half (53%) who believe killing in the name of religion was never justifiable. By contrast, 2% of non-Muslims polled felt killing in the name of religion was justified and a further 4% were unsure. An overwhelming majority – 94% – said killing in the name of religion was never justifiable.
Activity in an ISOC affected results. Three fifths (60%) of active ISOC members polled said they believed it acceptable to kill in the name of religion – one in ten (11%) felt it acceptable to kill in order to promote and preserve that religion and nearly half (49%) said it was acceptable only if that religion was under attack. By contrast, 63% of non-ISOC members said it was never acceptable. Unusually the percentages of active ISOC members and non-members who said they were unsure were roughly equal (10% and 12% respectively), suggesting that on this issue – unlike questions regarding Sharia – non-ISOC members are more likely to form clear opinions.
The majority (60%) of active ISOC members believe that it is justifiable to kill in the name of religion as compared to only 2% of non-Muslim students who feel the same. 94% of non-Muslim students said it is never justifiable to kill in the name of religion whilst less than a third (30%) of active ISOC members agreed.
Age was a factor in opinion-forming: younger (age 18-34) respondents were twice as likely (33%) as older (age 35-54) (16%) to support killing in the name of religion. No older (age 35-54) respondents supported killing in order to preserve and promote that religion whilst 70% said it was never justifiable.
Male Muslim students polled were more likely (35%) than females (28%) to support killing in the name of religion. Females were similarly much more likely (59%) than males (46%) to say that killing in the name of religion was never justifiable and less likely to be unsure.
Overall, findings indicate that younger (age 18-34) male active ISOC members are more likely than other Muslim students to support killing in the name of religion, while support is much lower among non-ISOC members, females and older (age 35-54) students.
Active ISOC members tended more than other respondents towards a strict view of apostasy and what should happen to a person who decides to leave Islam. One in six (16%) active ISOC members advocated punishing apostates in accordance with Sharia, and a further three fifths (61%) said that apostates should be encouraged to reconsider their decision. By contrast, two fifths (41% ) of non-ISOC members said that apostates should be left alone.