Diggin Deep
Active Member
How can a just god condemn a soul for all of eternity for such a short lifetime on this planet? This may not seem like such a hard question to answer until you start to wrap your mind around what an eternity actually means. To say that I will burn in a lake of fire and suffer eternally for a what I did in my life which is not even a blink of an eye when you are talking about eternity, tells me that there is no god. There is no one that is that cruel, there can't be.
Tim - what you just posted was awesome, because it went directly with what I was getting ready to post...questions opposing hell and different interpretations. Some of the scriptures referenced are identical although our interpretation may be different...
THE OPPOSITION TO HELL
I have discovered that there are many beliefs that are contrary to what the Bible teaches about hell.
1. Eternal punishment for temporal sins is unjust. This of course presupposes that our justice transcends the justice of God and that we understand justice more than God. That is the only way that we could claim in any way that God is unjust. In any case, we do know that Jesus died for us and saved us from an eternal punishment. Therefore, it would seem reasonable that there is an eternal punishment for temporal sins. Furthermore, we have shown the necessity of an eternal hell in prior discussions.
Now only eternal punishment is fitting for crimes against an infinite God. This type of approach even exists in our judicial system today. For example, a crime against the President of the United States would be considered far more serious then crimes against a local person. So it is reasonable to believe that sin against an infinite God, the creator of all that is, would be likewise eternal.
2. Going to hell merely because one has not heard the Gospel is unjust. This presupposes that some who go to hell have not heard the Gospel. However, we have no reason to believe that a just God would send someone to hell simply because they have never heard the Gospel. Paul, in his letter to the Romans, said that God has revealed himself to humans through the things that are seen (Romans 1:18-21). We call this special revelation. Therefore, no one is without excuse and all have knowledge of God that could ultimately lead us to Christ. Furthermore, we must assume that a just God gives everyone a chance to receive Christ.
3. All are promised eternal life. Those who persist in sin will suffer a loss of rewards during the millennial period (1 Corinthians 3:11-15 is used to support this view). The first thing that you will notice after examining the scripture is that it is taken out of context to support this view. Paul was not referring to judgment of individuals. He was referring to the judgment of our works and how we would be rewarded for them. He also emphasized that the work we do in this life be founded on Jesus Christ else it would be burned away when our works are tested. So this view is not consistent with scripture.
4. Jesus died for all sins therefore all humans will be saved. I discussed the consequences of this view earlier. This view implies that God forces his salvation even on those who would not receive it. For example, Hitler was not seeking after God, but by this view he would go to heaven anyway because Jesus' redemptive act paid for his sins. Though Jesus did die for even the sins of Hitler, it was up to Hitler to receive forgiveness and reconciliation by his own free will, which he did not. So this view too is not consistent with scripture.
5. Christ abolished all death so no one will experience it (1 Corinthians 15:26). This scripture is also taken out of context to support this view. First of all, Paul was talking about the end of the age when Jesus comes back again. He wasn't talking about the redemptive act on Calvary. Jesus has indeed conquered death through the resurrection. However, that doesn't mean that death does not exist. It is not until the end when hades (the grave) will be thrown into the lake of fire and be forever removed from God's people.
Revelation 20:14 (NKJV) Then Death and Hades were cast into the lake of fire. This is the second death.
6. Hell is about punishment for sins and therefore an eternal hell is unjust. Sinners could be rehabilitated over a period of time instead of suffering for eternity for temporal sins. Suffice it for me to say that we cannot declare in any way the justice of God since his justice and ways transcends ours. Also, hell is not mere punishment. Hell is the consequence of unbelief in Christ. Hell is the choice that unbelievers have made in regards to eternal life.
I said earlier that hell is not a rehabilitation center where you can pay for your crimes and then be free to go to heaven. I said that this implies that there is another way to be saved apart from Jesus Christ and therefore makes the redemptive act of Jesus Christ a moot point. Also note that the Bible refers to the gnashing of teeth of those who are in hell (See Matthew 8:12; 13:42, 50; 22:13; 24:51; 25:30; Luke 13:28). The word gnashing (gnash) means to grate or grind ones teeth together as an expression of hatred and scorn. So there is no indication of anything leading people to repentance or of anyone heading in that direction.
7. The fires of hell annihilate the unregenerate soul. Hell is not a place where people are consumed until they do not exist. Consciousness remains in hell as we see from the parable of Jesus in Luke 16. Annihilationism is contrary to what the scriptures reveal to us about hell. Also, annihilation results in the unbeliever escaping the penalty of their sins since annihilation is not preferred over anything.