I did not interpret it's logic based on a God but simply on nature.
Instead of my repeating myself here, please see the post above.
Let me add what another poster said.
"It is demonstrable that things cannot be otherwise than as they are; for as all things have been created for some end, they must necessarily be created for the best end.”
I am, of course, not convinced that "all things have been created for some end"...operative word being "created", operative assumption being "intentional". But, if they were created, assuming the "creator" had enough foresight / insight that he wasn't just guessing, then it would have to represent the best possible solution, even if it appears to be imperfect from our viewpoint. So, having stated my disclaimer, I would tend to agree with that quote.
I submit that God had no other choice but to create a universe exactly like this one...one that looks curiously like a universe with no God in it...and that God has a very good reason for doing so...and that that reason is not very difficult to understand...but it requires thinking outside the human box to get there.
Regards
DL
so you're assuming a creator for the sake of this argument?
since there is no creator and it's all nature's work, then I'd agree that things cannot be any other way, which is probably close to what you're saying, but I don't see the reason for a qualitative description. it's not the best or the worst world possible, it's the only world possible so all we can do is love it, which brings me to Nietzsche's amor fati.
"I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer."