Not all Tibetan exiles are enamored of the old Shangri-La  theocracy. Kim Lewis, who studied healing methods with a Buddhist monk  in Berkeley, California, had occasion to talk at length with more than a  dozen Tibetan women who lived in the monk’s building. When she asked  how they felt about returning to their homeland, the sentiment was  unanimously negative. At first, Lewis assumed that their reluctance had  to do with the Chinese occupation, but they quickly informed her  otherwise. They said they were extremely grateful “not to have to marry 4  or 5 men, be pregnant almost all the time,” or deal with sexually  transmitted diseases contacted from a straying husband. The younger  women “were delighted to be getting an education, wanted absolutely  nothing to do with any religion, and wondered why Americans were so  naïve [about Tibet].